William Knelsen

5. 06.

I finally got around to writing the second part of this topic. Between preparing for two sermons, work being busy and trying to keep up with yard work, I have had little time for anything else (not to mention playoff hockey).

When we choose to be a servant, we give up the right to be in charge. There is great freedom in this. If we voluntarily choose to be taken advantage of, then we cannot be manipulated.

(From Richard J. Foster’s Celebration of Discipline)

Servanthood requires a great amount of humility. Not many of us are willing to become a servant to the point of allowing people to take advantage of us. Now, let me be clear about what I mean. I am not talking about involuntary and cruel slavery, rather, the type of servanthood in which a person chooses to engage in and allow people to make full use of the servant’s gifts and abilities. True servanthood means serving is constant and never ending, always willing and happy to be of service to another person, even when the other person is not grateful.

Humility is a virtue that is never gained by seeking it. The more we pursue it, the more we move away from true humility. I can’t decide one day that I will be humble, however, I must decide to do good to others and put their needs before my own. Soon, without realizing it, humility will be built within my character and will be evident by the way I treat other people.

While studying and fasting can be done and moved on from, service is something that is ongoing and should be built within someone’s lifestyle.

19. 05.

This is such a broad discipline, it’s hard to summarize it in one post, so I will be using two posts for the discipline of service.

First, I would like to distinguish the difference between self-righteous service and true service. I will be using references from Richard J. Foster’s Celebration of Discipline as well as my own notes.

• Self righteous service is mostly concerned with acts of service that will get noticed and are a big deal. It enjoys serving, especially when the service is titanic.
• True service does not concern itself with acknowledgment or the size of the act.

• Self righteous service acts based on moods and whims.
• True service acts faithfully because there is a need, despite it’s mood.

• Self righteous service is concerned about the glorification of an individual, fracturing community.
• True service builds community. It quietly goes about caring for the needs of others without concerning itself with the glorification of any person.

• Self righteous service comes through human effort and eventually wears out.
• True service comes from a Divine Source and does not tire or grow weary of doing good.

When I first wanted to get involved in ministry, I wanted to do the things that were at the forefront of the ministry, that people would notice and give me praise for. I wanted people to notice that I was serving. I soon realized that I was not getting the acknowledgment I was seeking and quit serving altogether.

As I grow deeper in my understanding of Christian service, I try not to concern myself with anything but simply caring for others and pleasing God. Of course, I am not even close to having achieved this perfectly, but I keep trying and in doing so, God blesses me with more opportunities to serve in a way that will bring blessings to both myself and others.

In the next post I will write about humility and door mats.

15. 05.

Anyone who knows me well will probably laugh if they see that I am writing on the topic of the discipline of submission. I am not exactly known for how well I submit to others. However, the purpose of writing is not necessarily to tell others how to live, rather, to explain the discipline and, in turn, reminding myself of how I should be living.

I would like to focus on what Foster calls the seven acts of submission:

1. Submission to the Triune God.
   We surrender our body, mind, and spirit into the hands of God to do with us what he pleases.
2. Submission to the Scripture.
   We yield ourselves first to hear the Word, second to receive the Word, and thrid to obey the Word.
3. Submission to our family.
   The primary deed of submission is a commitment to listen to the other family members.
4. Submission to our neighbors and those we meet in the course of our daily lives.
   No task is too small, too trifling, for each one is an opportunity to live in submission.
5. Submission to the believing community, the body of Christ.
   Most frequently, acts of submission are spontaneous opportunities for little tasks of service.
6. Submission to the broken and despised
   Our first responsibility is to be among the “widows and orphans”.
7. Submission to the world.
   Our act of submission is a determination to live as a responsible member of an increasingly irresponsible world

Please Note: I would strongly encourage you to read Richard J. Foster’s Celebration of Discipline to get the full message of these disciplines.